I was taken aback by the enthusiastic glee of certain Orthodox malcontents over an article that inundated my social media feeds and flooded my email. A small but vocal group of convert Russian sycophants and disgruntled cradle Christians who are pseudo-conservative “Karens” reveled in what they perceived as a rebuke of the Ecumenical Patriarch. They saw it as a vindication of Patriarch Cyril's questionable actions, including fratricide. Michael Warren Davis, the author, attempts to spin a fanciful narrative, yet his attempt is severely lacking in credibility. His lengthy 2500-word piece is brimming with accusations drawn from superficial virtue signaling by “reporting” overutilized low-hanging fruit authored in Russian echo chambers.
0 Comments
Honorable Senator Vance,
I hope this letter finds you well. I carefully followed your speech outlining your reasons for opposing the Ukraine aid bill. While I share your concerns about Congress' spending, I implore you to base your decisions on factual information and genuine conviction rather than a misguided sense of sentimentality, particularly concerning the Russian Orthodox Church and religious freedom in Ukraine. It has come to my attention that there are some misconceptions and conflations regarding the situation in Ukraine, and I believe it is crucial to shed light on these issues. Orthodoxy stands at a critical juncture, demanding a remedy for the pervasive pestilence of Russkiy Mir and a profound reconsideration of the Russian Orthodox Church's standing within the broader Orthodox community. The alarming promotion of a patriarch advocating, even to vulnerable believers and children, that murder – specifically fratricide – is an acceptable means of dispute resolution presents a glaring deviation from the teachings of Christ and the foundational principles upheld by His Great Church.
With Lent on the horizon, it's time to reflect, renew, and make positive changes. I'm saddened by the Orthodox Church's current state. Some leaders speak out against the Muscovite church’s abuses, while others remain silent or even perpetuate Cyril’s malevolent phronema.
Patriarch Bartholomew, Archbishop of Constantinople and Ecumenical Patriarch, has denounced the Patriarchate of Moscow for its attempts to “justify an unjustifiable, unholy, unprovoked, diabolical war against an independent country.” He has reminded us that “the Russian Church must share the blame for the crimes committed in Ukraine.” Despite the few rational voices within my church, silence implies approval, and I do not endorse it. The Orthodox Deplorables, Instigators of Schism
Throughout the annals of Church history, ecclesiastic unity persisted even in the face of acknowledged errors, ecclesiological disparities, and doctrinal heresy. Unity is a paramount virtue of Orthodoxy, a straightforward concept that Moscow appears to struggle with. Orthodoxy, the timeless beacon of wisdom, in Russian hands will be reduced to a flickering candle in the hands of those who seem to mistake obscurity for enlightenment. The Kariye Djami -From Byzantine Sanctuary to Controversial Mosque
The Kariye Djami, originally known as the Chora Monastery or the Monastery of Christ (Μονή του Χριστού της Χώρα), stands as a captivating symbol of Istanbul's rich history. Nestled in the Roman Capital, Constantinople, present-day Istanbul, Türkiye, this ancient structure resides near the Charisios Gate (Edirnekapı) and south of the Palace of the Porphyrogenitus (Tekfur Sarayı). The term "chora" (χώρα), suggesting "land" or "in the country," resonates with the rural nature of its location, originally beyond the city walls constructed by Constantine. The site likely remained sparsely populated even during the Ottoman era, contributing to the mystery surrounding Chora's early history. In the grand tapestry of Orthodox Christianity, the Muscovite church's insatiable expansionism strives to assert authority over the entire ecclesiastical and political realm. Since the 15th century, this far-fetched narrative has utilized deceit to undermine canonical ecclesiology. As in modern Ukraine, the Moscow Patriarch seeks to delegitimize the local Church, thereby making their desired territory available for ecclesiastic invasion. The Moscow Patriarchate's trajectory toward apostasy has reached its culmination, prompting Orthodox observers, theologians, and historians to grapple with deciphering and clarifying for the layman an understanding of the Moscow Patriarchate’s problematic evil conduct.
The connection is profound, marked by a symbiotic relationship that some perceive as parasitic while others consider commensalism. Regardless of the viewpoint, it is evident that the Russian people are firmly entwined in this intricate and incestuous Church-State relationship, with no discernible alternative reality, since the inception of the Muscovite church, which customarily pursues its desires without concern for consequences.
Navigating a Complex Legacy: The Ecumenical Patriarchate and the Russian Church Within Orthodoxy, a narrative - voiced solely by Russian hierarchical circles - persists that seeks to equate the Ecumenical Patriarchate's privileges, those endowed by the ecumenical councils, with actions similar in intent to Roman Catholicism's Papal throne (infallibility) as many Russkiy mir bishops retorted a few years back: “If we wanted a pope, we'd go to the real one.” Nevertheless, in this narrative lies a profound truth that transcends theological discourse: the recognition that no institution, no matter how revered or esteemed, is immune to the human frailty of fallibility. Recognizing these imperfections, we embark on a journey to explore the seldom-discussed moments when the venerable Ecumenical Patriarchate, a paragon of wisdom and righteousness, succumbed to worldly fallible judgment. Through the annals of history, we unveil these compelling episodes with a measured dose of introspection, discernment, and a commitment to the pursuit of truth.
|
Most Popular Posts
Archives
April 2024
Categories
All
Αγιογράφος
Ηλίας Δαμιανάκης Άρχων Μαΐστωρ της Μεγάλης του Χριστού Εκκλησίας AuthorBy the Grace of God Archon Elias Damianakis has ministered in the study of Holy Iconography since 1980. In his biography you can read about Elias' life and on his portfolio page you can see where he has rendered some of his hand painted iconography or visit the photo galleries to see some of his work. There is a complete list of featured articles, awards and testimonials which you can visit, as well as a list of notable achievements here below. Please contact Elias for more information or suggestions for this website, thank you and God Bless. |